CONFRONTING
ETHNIC CLEANSING IN TETOVO, MACEDONIA
By Michael
Seraphinoff
The term "ethnic cleansing" first gained
widespread usage in the English language by way of
Serbo-Croatian during the time of the war in Bosnia
following the break up of Yugoslavia in the mid
1990s. It might be defined as a systematic campaign
of terror waged by one ethnic group in a region in
order to drive out another group that makes its home
there.
The victims of ethnic cleansing in the Balkans
belong to nearly every ethnic group, as do the
perpetrators. Serbs have ethnically cleansed Bosnian
Muslims from villages in eastern Bosnia. Croats have
ethnically cleansed Serbs from the Krajina region of
Croatia. Albanians have ethnically cleansed Gypsies
and Serbs from Kosovo and Macedonians from western
Macedonia. Greeks have for over a hundred years been
engaged in a campaign of ethnic cleansing of
Macedonians from northern Greece. And Macedonians
are also responsible for a recent incident of ethnic
cleansing, when a Macedonian mob in the central
Macedonian town of Bitola burned down the shops and
homes of Albanians there in retaliation for the
murder of Macedonian soldiers from Bitola by
Albanians in the western Macedonian town of Tetovo.
The fact that members of nearly every ethnic group
have at some time victimized their neighbours has
provided outsiders with an easy rationale for
ignoring desperate pleas for help from individuals
and communities under attack. "Those people
have always been killing each other" is a
mantra that is often used to drown out the cries of
the victims.
For those who choose the lovely simplicity of this
response, there is little that one can say or do
that would stir them to action on behalf of the
victims of ethnic cleansing. It is responses such as
this that allowed a ship filled with thousands of
Jews to be sent back to Germany from a U.S. port of
entry during the height of the Holocaust. This is
why Serbian soldiers could slaughter 6000 unarmed
men in Srebrenica, Bosnia while U.S. jet fighter
planes sat idly nearby in 1995.
This is why their raging neighbours could slaughter
nearly a million people of Rwanda, men, women and
children, while the world looked on.
Yet I know that there are those who would, in the
name of justice, bear witness to such crimes against
humanity. To them I offer the following documented
accounts of the brutal campaign of intimidation and
murder of Macedonians in western Macedonia by
organized Albanian groups. In the absence of
widespread public knowledge and condemnation of the
ethnic-based violence committed against these
people, their suffering will only serve the aims of
their tormentors. It will only serve the forced
eviction of the minority ethnic Macedonian community
in western Macedonia from ancestral homes in
thousand-year-old settlements.
Background:
The fighting in western Macedonia began as isolated
attacks in the early spring of 2001 by armed and
uniform wearing Albanian insurgents who claimed that
their quarrel was with the government and its forces
in Macedonia.
They also claimed that their goal was to achieve
more equal rights for the Albanian minority
population of Macedonia. However, in July of 2001
after achieving a sufficient mobilization of the
local Albanian population, they began the conquest
of territory where the Albanian population formed
the majority.
Western journalists have continued to portray this
insurgency as some kind of armed civil rights
movement, but the reality on the ground is quite
different. The insurgents have, in fact, achieved a
permanent occupation of territory through an
on-going campaign of ethnic cleansing. It is now
clear that in July of 2001 there was a sudden shift
in the focus of their movement from conflict with
police and army units to systematic terrorization of
the civilian ethnic Macedonian minority in the
occupied territories.
Evidence:
One of the first documented cases of such
terrorization in occupied western Macedonia occurred
on July 8, 2001 in the village of Neproshteno, about
7 miles north of the city of Tetovo. Thirty year old
Darko Boshkovski was alone, unarmed and in civilian
clothes when he was abducted from his car at a
roadblock near his home that day. He reported that
it was about 6:30 in the evening when a group of
about 150 men in Albanian National Liberation Army
NLA uniforms stopped his car and forced him at gun
point to accompany them first to the nearby village
of Poroj, and then to Drenovec 2, and finally to the
village of Gjermo.
There he was locked in a horse stall with two
horses. He was blindfolded and questioned about his
father, a retired policeman who had worked on
drug-related crimes, and his possible family
connection to Interior Minister Ljube Boshkovski.
Then his arms were stretched and bound behind him
with a rope that also bent his back to the point
where breathing was made difficult. He was then
repeatedly beaten over the course of the evening by
a series of men, some with fists, others with clubs
or shovels. He was also tied to a horse and dragged
around the barn and later force-fed horse urine and
dung.
About 1:30 in the morning NLA commander Avzi came
and told him that they were releasing him. They then
took him by car to the city of Tetovo and delivered
him to his waiting family, his wife and parents, who
had paid a ransom for his release. He was warned not
to reveal what had happened to him under the threat
of further violence.
He was later treated for numerous wounds, including
serious internal injuries, at the local hospital and
later at a sanatorium in Serbia. When his family was
finally able to return to their home in the village
months later they discovered that their house, shop
and outbuildings had all been looted and burned.
Darko's automobile, a tractor and all of the goods
from their building supply business had been stolen.
A year later the family remains homeless and
destitute. All that they had slowly built up or
acquired over the years was gone. And visits to the
village or nearby town are made all the more painful
by the open presence, after the public amnesty of
the rebels, of those who tortured him and destroyed
his family's home and livelihood in western
Macedonia. It wasn't just the Macedonian authorities
and press who were reporting such incidents either.
According to a report issued on July 26 by the
Organization for Security and Cooperation in Europe,
their mission human rights specialists found
evidence of numerous human rights violations by the
rebel NLA forces. Their report on their meeting with
three young Macedonian men who were being treated
for injuries at the hospital in Tetovo on Friday,
July 20, 2001 is typical of what they found during
their investigation.
Although the young men refused to participate in a
formal interview, the Mission report states that
they were able to learn the following: "These
persons appeared extremely fearful of Mission's
presence, but ultimately consented to showing their
injuries to the investigator. There were chafing
marks on their wrists that appeared consistent with
their hands being bound. By observing the pattern of
the bruises and abrasions, it appeared they had been
beaten whilst their hands were bound behind their
backs. From the appearance of their injuries, it
appeared they had been struck with rifle butts and
wooden or metal rods, objects typically associated
with the kinds of deep bruising observed on the
subjects.
[One person stated briefly that being struck with a
wooden broom handle and a police baton had caused a
particular pattern of injuries.]
All had been beaten on the soles of their feet as
well as on the back of the legs.
One had reduced kidney function upon admission, but
was improving. These impressions were later
confirmed in conversations with the attending
doctor. It was also discovered that the 3 young men
had attended an engagement party and were standing
outside the house of one of them when a car with 3
armed NLA members drove up and accosted them. They
were roughed up, blindfolded, and driven to a
location where the beating was administered."
These two incidents were among the first of what
soon proved to be a series of abductions and
beatings of unarmed individuals or small groups of
Macedonian civilians in the western part of the
country. By July 23, the OSCE Mission had received
credible information that at least 25 people had
been abducted at gunpoint in the Tetovo region.
The ethnic cultural basis for these attacks can be
seen in the case of Macedonian Orthodox Christian
priest Perica Bojkovski. An Albanian armed group
first threatened him on July 14, 2001. At that time
an armed group that blocked the road at the village
of Odri pulled him out of his car. At that time men
dressed in the black uniforms and wearing the
insignia of the Albanian NLA beat the priest and
told him not to come back to his parish.
Three weeks later on August 9 Father Bojkovski was
stopped again during a visit to one of the mountain
villages that were his responsibility. At the time
he was riding in a car with Pero Marchevski on the
way to the village of Dobroshte. Armed men wearing
NLA uniforms dragged them both from the car. They
were taken by car to the village of Djepchishte,
where they were put in a barn. There they were
questioned about the names of reserve policemen and
the location of army and police units in the
villages they visited. When their interrogators
didn't receive the answers they sought, they began
to beat the two men with guns and fists. They also
put a gun barrel in the priest's mouth during the
interrogation.
Their captors then drove them to another location in
the village where about fifteen young men in
civilian clothes awaited them in a cellar.
This new group continued the beating, which included
demands that the priest sing Albanian nationalist
songs and the call of the Moslems to worship.
Eventually the priest lost consciousness and was
revived with cold water. When it was discovered that
he was coughing up blood, he and his companion were
driven back to the village of Dobroshte, where they
were again beaten and then released at their car.
Father Bojkovski was later treated at the Military
Hospital in Skopje, where doctors found injuries
over the entire length of the priest's body.
This maltreatment of a cleric who carried no weapons
and travelled openly in his religious dress on his
priestly duties was clearly intended to intimidate
the Christian Macedonians in that parish. It was
meant to teach the lesson that no one from their
ethnic religious cultural community was safe there
any longer.
Ethnic cleansing in western Macedonia by organized
Albanian armed groups took on a truly mass character
on the 23rd of July 2001. At that time the NLA
launched a series of attacks on the mixed
Macedonian-Albanian villages of Tearce and
Neproshteno and the all-Macedonian village of Leshok
in direct violation of a cease-fire that their
leadership had signed on to the preceding week.
Poorly armed policemen and a few local reservists
tried to defend the villages, but they were
overwhelmed by the sudden onslaught of hundreds of
heavily armed NLA fighters.
The NLA soldiers went door to door rousting people
from their homes, from the smallest child to the
oldest grandmother. Several thousand people were
driven out with little or no time to gather any
possessions and with little hope that there would be
anything to return to later. Long lines of people,
many hundreds, were forced to make their way on foot
to the nearby Macedonian hamlets of Ratae and
Zhilche.
Some did resist. Men who had invested years of their
lives in the creation of a home, and those who could
not bring themselves to abandon homesteads and
communities with over a thousand years of family
history in them. Some defended their homes with
guns. Many resisted the invaders until it was clear
that they could not win, and then they retreated
along with their families.
Others resisted until they were wounded or killed by
the NLA. About a dozen men of Leshok and Neproshteno
were wounded that day and one, Gjoko Lazarevski,
died from his wounds. He was 30 years old. He had
just completed construction of a new home, and he
was soon to be married.
The NLA aggression and ethnic cleansing of Leshok,
Gjoko Lazarevski's home village, was among the most
indefensible acts of the recent conflict.
The aggression took place in direct violation of a
cease-fire agreement signed by the NLA with NATO
mediation. It involved the occupation of a village
that had never had a single Albanian inhabitant in
its several thousand-year history. It resulted in
the criminal looting and destruction of the lifelong
personal possessions and property of all of the
residents.
The NLA would later, completely outside the military
conflict, set explosive charges under the foundation
of a Macedonian and world cultural monument in
Leshok, a beautiful Orthodox church, first built in
the 14th century and expanded into a grand cathedral
in the 20th century, reducing the Church of St.
Atanasij to a pile of rubble. And one young man who
tried to resist this ethnic cleansing was made the
ultimate example of what resistance would bring,
when he paid with his life.
The campaign of ethnic cleansing that day also
included one of the worst crimes of terror
imaginable, the abduction that ends in disappearance
of individuals from a community. On July 23, 2001
NLA gunmen abducted 52-year-old Cvetko Mihajlovski
from a wheat field near his home in the village of
Neproshteno. At the same time they took his
37-year-old son Vasko, whose wedding had taken place
the night before, and an elderly neighbour, 69 year
old Krsto Gogovski, from their homes in the same
village. They were led at gunpoint in some unknown
direction and have never been reliably heard from
since.
That same day 62 year old NLA gunmen also took Dimo
Dimoski, who was visiting his wheat field in the
neighbouring settlement of Djepchishte.
And the next day 60 year old Sime Jakimovski was
literally taken off the street of a suburb of Tetovo
called Drenovec 1. The day after that, July 26,
2001, in that same northern suburb of Tetovo, where
some of the most heated fighting between NLA and
government troops would occur, 47-year-old Gjoko
Sinadinovski and 28 year old Bobi Jeftimovski were
taken. Elsewhere on that same day the NLA apparently
also took 48 year old Ilko Trajchevski and his
25-year-old son Vasko Trajchevski. Two weeks later,
also in the vicinity of Drenovec, two brothers, 59
years old Slavko and 42-year-old Boshko Dimitrievski
were taken by the NLA.
The families and friends of these 12 men have
endured over a year of agony-filled uncertainty
concerning the fate of their loved ones. NLA
commanders claim no knowledge of these men. Swedish
Ambassador to Macedonia Lars Wahlund recently headed
an international commission to determine the facts
of some 20 cases of unsolved abductions during the
time of the conflict last year. His commission
concluded that NLA commanders probably know the fate
of the Macedonians abducted, and Macedonian
officials may know the fate of several missing
Albanians and a Bulgarian, but no one will reveal
what they know.
Angelina Mihajlovska has waited for over a year for
news of her husband Vasko. The day after their
wedding she and her husband and most of the guests
at their wedding were kidnapped by the NLA. She and
some others were released after three days. But
there is a rumour that she received her husband's
ear and a hand later from local NLA commander Leka.
This was said to be in retaliation for Vasko having
pulled a gun on Leka when he and his men appeared at
their wedding. The commission concluded that it was
likely that Leka in particular does know the fate of
8 of the Macedonian men seized in his district of
operations in July of 2001.
Several bodies exhumed
from a site near Neproshteno, according to the
commission report may yet prove to be some of the
missing. But people like Angelina Mihajlovska have
no choice but to continue a campaign of public
protest before the public, the government and the
international community in Macedonia until the fate
of there loved ones is resolved.
And today they must occasionally pass amnestied NLA
leaders such as commander Leka on the streets, men
who probably know of their missing men even if they
are not directly responsible for their fate.
During the six-month's
of the open conflict 15 civilians from the Tetovo
region are known to have been killed and many others
injured. The dead included Naca and Petar Petrovski,
a mother and son whose car hit a land mine set by
Albanian rebels on the road between Leshok and
Zhilche in mid July of 2001. It also included the
particularly gruesome murder of two night custodians
at the Hotel Brioni in the village of Chelopek. One
night late in August Albanian gunmen appeared at
this Macedonian-owned business. They took the two
hotel employees present at the time prisoner, named
Svetislav Trpkovski and Bogoslav Ilievski. They then
mined the premises with explosive charges and blew
up the hotel, at the same time killing the two
workmen, who they had tied up and left inside the
building to die.
Other grisly crimes committed against Macedonian
civilians by armed Albanian groups during this
period included the abduction and torture on August
8, 2001 of four construction workers from a site on
the Tetovo-Skopje highway.
These four men, who were later released, reported to
authorities that in addition to beatings, they were
subjected to sexual abuse by their Albanian captors,
and in a final act of barbarism before letting them
go, they carved the initials of the rebel group into
the living flesh of the backs of their captives with
knives.
Abductions, robberies and brutal beatings of unarmed
civilians in the Tetovo region have continued since
the open conflict ended in the fall of 2001.
On the 3rd of November 2001, for example,
32-year-old Cane Trpevski was returning to his home
in the village of Ratae from Tetovo, where he had
gone to pick up his monthly wages, when an armed
Albanian group captured him. They robbed him and
then held him for two days. During that time they
beat him over the entire length of his body, while
keeping his hands tied and with a feed sack placed
over his head. He reported that the worst part of
his ordeal had been the fact that during that entire
time they had refused to gives him a single drop of
water to drink.
Reserve policeman Dushko Simoski received similar
treatment as recently as April 14, 2002, when he was
taken prisoner by an armed Albanian group in the
village of Shemshevo. They also held him bound and
blindfolded in a livestock stall, while brutally
beating him for over two days, before he was finally
released. Of course, active policemen and soldiers
of the Macedonian army have suffered their share as
well at the hands of Albanian armed groups, but at
least their suffering came in the course of their
sworn service, for which they are honoured today for
their sacrifices.
The continued campaign of terror, death and
destruction includes the looting and burning of over
thirty churches in the Tetovo region since
hostilities began last spring and many hundreds of
houses. As recently as this past month the looting
and destruction of Macedonian homes continued in
outlying villages such as Otunje or Varvara, and
even certain Tetovo neighbourhoods continue to lose
residents who find life unbearable there.
It also includes the
destruction of many Macedonian-owned businesses,
thus denying the people their livelihoods. These
have included destruction of a textile factory and
bakery in the village of Tearce, small shops,
restaurants and gas stations in Tetovo, and the
infamous destruction of the Brioni Hotel in the
village of Chelopek. Of course, many thousands of
people were denied their livelihood simply because
they did not dare to go to work this past year.
Farmers couldn't reach their fields and other
workers couldn't drive the roads to various
workplaces. And the Popova Shapka major ski centre
on the picturesque mountain above Tetovo had no
tourist season this past year.
Conclusions:
While the practice of ethnic cleansing is
universally condemned as a crime against an entire
people, it is rarely ever stopped or reversed once
it begins somewhere. The fear and hatred that it
creates only serves to accelerate the further
division of the ethnic communities. It takes some
enormous effort of public will and the expenditure
of considerable resources by a society or state or
the international community to halt the process.
Therefore, it is particularly important at this time
that Macedonians, inside and outside the country,
consider carefully whether they are willing to
support their countrymen trapped today in the
tragedy of the on-going ethnic cleansing of the
Tetovo region. Real security must be re-established
there. Schools, churches, businesses and homes must
be rebuilt. Hope for a peaceful and prosperous
future there must be restored.
However, this will only
be possible with money and support from outside.
The Macedonians of Tetovo cannot do it by
themselves. And so far they have mainly received
only "lip service" from concerned
government agencies, including the international
community. Far too little help has actually reached
them. As a result, Macedonians continue to offer
their property for sale in predominantly Albanian
areas, with the aim to leave Tetovo and their
unhappy memories of recent life their forever behind
them.
This is something that should concern all
Macedonians. All who take some pride in the
language, the history, the culture, the land and the
people, should consider what kind of a Macedonian
homeland will remain if the historically Macedonian,
resource rich Tetovo region loses its entire
Macedonian population and is finally traded off in a
"land for peace" arrangement not unlike
the one that Israelis and Palestinians are slowly
being drawn into. Only a long-term effort by the
entire Macedonian community can possibly avert such
a disaster from happening.
There certainly are things that each of us can do
individually, and things that we can do
collectively. Victor Bivell has suggested one of the
most important of these in his recent article,
"Restoring Peace and Prosperity to Macedonia -
The Rule of Numbers", where he urges serious
consideration of how to facilitate the return of
Macedonian emigrees and their off-spring to their
homeland. But this must include some serious
consideration of how to facilitate return to places
such as Tetovo, where Macedonians today
understandably look only for ways to escape.
Michael
Seraphinoff
July 21, 2002
Ph.D. Slavic
Languages and Macedonian Studies, University of
Washington, USA
Author of the
book, The 19th Century Macedonian Awakening,
University Press of America, 1996. Examiner
Responsible for Macedonian for the International
Baccalaureate Organization, Cardiff, Wales, UK
Sources for this
article:
OSCE Human Rights
Report, July 26, 2001 web posted:
www.realitymacedonia.org.mk
Dnevnik, "Pogreban
Gjoko Lazarevski - branitel na Lesok" 7/31/01
www.dnevnik.com.mk
Nova Makedonija,
"Teroristite me kidnapiraa, me tepaa i me teraa
da pejam kako odja!" 17 Avgust 2001
Macedonian
Information Agency, "Terrorists demolished more
than 30 churches and monasteries" web posted
October 16, 2001 www.realitymacedonia.org.mk
Dnevnik,
"They were beating me for two days, without
even giving me some water" web posted: November
8, 2001, www.realitymacedonia.org.mk
Dnevnik, "Dene
sozivot, noke - bez zivot!" 12/02/01
www.dnevnik.com.mk
Sitel TV,
"All the Civilian Casualties" Saroska,
Marina (transl. Ilievska, Aleksandra) web posted:
December 11, 2001 www.realitymacedonia.org.mk
Dnevnik, "Opustoseno
seloto Varvara - Tetovsko" 3/13/02
www.dnevnik.com.mk
Vest, "Potresna
ispoved na zitel od tetovskoto selo Neprosteno"
4/6/02 www.vest.com.mk
Dnevnik, "Nasilstvata
na albancite prodolzuvaat", Nikolovski, Dejan.
4/25/02
Australian
Macedonian Weekly, "Restoring Peace and
Prosperity to Macedonia - The Rule of Numbers",
Bivell, Victor. July 2, 2002
A1 Vesti, "ONA
i MVR ja znaat vistinata za kidnapiranite"
7/8/02 www.a1.com.mk